And yet freedom must be practical as well as proud. Gotta free means places to work without trading away soil, support for fishermen who know tides better than spreadsheets, investment in schools and hospitals that keep towns breathing. It means route-maps for language revival that do not romanticize, but teach, publish, broadcast, and legislate.

Listen: the Galician voice is not a single sound but a choir of fields and ports — voices layered like layers of slate, some older than the ink that named them. They carry occupations (sea-scaling, chestnut-harvesting), prayers in the shape of refrains, and laughter that will not be translated away.

Gotta free — not a slogan but a pulse: the urgent kindness of keeping what’s ours. It is the stubborn syllable that refuses to go gentle when tongues, borders, and markets press to erase. It is the black bread on the table, the last poem read aloud at midnight, the fiddle that knows the map of rain.